Overview
1 Corinthians 11, Headship & the Lord's Supper!
The chapter begins with Paul urging the Corinthians to imitate him, as he imitates Christ.
He affirms the order of authority: starting with God, then Christ, and then the man.
He says that man did not come from the woman, but that the woman came from man. This refers back to Genesis chapter 1.
But, he goes on to say that man and woman are not independent of each other.
Paul says that men should not have their head covered, and that it is a dishonor for men to have long hair.
He explains women should have long hair, which God has given them, as it is a symbol of submission and modesty. When women do this, they bring honor to their husband who is their head.
Bible Study/Commentary & Verses
Introduction: Verses 1-3
In these verses, Paul encourages the Corinthians to imitate him, as he imitates Christ.
He establishes the order of authority: stating that God is the head of Christ, Christ is the head of man, and the man is the head of the woman.
Man's Head Should Be Uncovered, and The Woman's head Should Be Covered: Verses 4-16.
Paul addresses the issue of head coverings, particularly during times of prayer and prophesying.
He argues that men should not cover their heads, as they are the image and glory of God.
On the other hand, women should have long hair as a covering, as it is a symbol of submission to the authority of her husband. God has given her to have long hair to be a covering!
The Lord's Supper: Verses 17-34
Paul rebukes the Corinthians for their improper conduct during the Lord's Supper. He condemns the divisions and factions that have arisen among them, emphasizing that the purpose of the Lord's Supper is to proclaim the Lord's death until He comes.
Paul reminds them of the seriousness of partaking the Lord's Supper in an unworthy manner, which includes selfishness, drunkenness, and lack of discernment.
He instructs the Corinthians to examine themselves before participating in the Lord's Supper. He says that if they fail to do this, they are drinking condemnation to themselves.
Overall Summary:
First Corinthians chapter 11 covers two primary topics: headship coverings and the Lord's Supper. Paul addresses the issue of headship, highlighting the importance of submission and modesty.
He emphasizes the order of authority that was established by God, stating that men and women have distinct roles within the marriage.
He also addresses proper and improper behavior during the Lord's Supper, urging them to examine themselves.
1 Corinthians 11
Worship and the Lord’s Supper
11 Imitate me, just as I also imitate Christ.
2 Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. 3 But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonors his head. 5 But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved. 6 For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. 7 For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. 8 For man is not from woman, but woman from man. 9 Nor was man created for the woman, but woman for the man. 10 For this reason the woman ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord. 12 For as woman came from man, even so man also comes through woman; but all things are from God.
Covered or Uncovered
13 Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? 15 But if a woman has long hair, it is a glory to her; for her hair is given to her for a covering. 16 But if anyone seems to be contentious, we have no such custom, nor do the churches of God.
Conduct at the Lord’s Supper
17 Now in giving these instructions I do not praise you, since you come together not for the better but for the worse. 18 For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it. 19 For there must also be factions among you, that those who are approved may be recognized among you. 20 Therefore when you come together in one place, it is not to eat the Lord’s Supper. 21 For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.
Institution of the Lord’s Supper
23 For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25 In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.
Examine Yourself
27 Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of the bread and drink of the cup. 29 For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. 30 For this reason many are weak and sick among you, and many sleep. 31 For if we would judge ourselves, we would not be judged. 32 But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.
33 Therefore, my brethren, when you come together to eat, wait for one another. 34 But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.
Q&A
- a. Who does Paul want us to imitate? 11:1
b. What traditions did Paul want us to keep? 11:2
- 1 Imitate me, just as I also imitate Christ.
- 2 Now I praise you, brethren,
that you remember me
in all things
and keep the traditions
just as I delivered them to you.
- a. Does Paul want us to know about the head of man, of woman, and of Christ? 11:3
b. Who is the head of every man? 11:3
c. Who is the head of woman? 11:3
d. Who is the head of Christ? 11:3
- 3 But I want you to know that the
head of every man
is Christ,
the
head of woman
is man,
and the
head of Christ
is God.
- 3 But I want you to know that the
- a. If a man is praying or prophesying, having his head covered, who does it dishonor? 11:4
b. Who is his head that is dishonored? 11:4
d. If a woman is prays or prophesies, with her head uncovered, who does she dishonor? 11:5
d. Who is her head that is dishonored? 11:5
e. If she does that, what is it the same as? 11:5
- 4 Every man
praying or prophesying,
having his head covered,
dishonors his head. - 5 But every woman
who prays or prophesies
with her head uncovered
dishonors her head,
for that is one
and the same
as if her head were shaved.
- 4 Every man
- a. If a woman is not covered, is it shameful? 11:6
b. Why should a man not have his head covered? 11:7
c. Who is the glory of man? 11:7
- 6 For if a woman
is not covered,
let her also be shorn.
But if it is shameful
for a woman
to be shorn or shaved,
let her be covered. - 7 For a man indeed
ought not to cover his head,
since he is the image
and glory of God;
but woman is the glory of man.
- 6 For if a woman
- a. Who is man not from? 11:8
b. Who is woman from? 11:8
c. Was man created for woman, or was woman created for the man? 11:9
d. What should a woman have on her head? 11:10
- 8 For man is not from woman,
but
woman from man. - 9 Nor was man created for the woman,
but woman for the man. - 10 For this reason the woman
ought to have
a symbol of authority
on her head,
because of the angels.
- 8 For man is not from woman,
- a. Is a man independent of woman? 11:11
b. Is a woman independent of man? 11:11
c. Who did woman come from? 11:12
d. Who did man come through? 11:12
e. Who are all things from? 11:12
- 11 Nevertheless,
neither is man independent
of woman,
nor
woman independent
of man,
in the Lord. - 12 For as
woman came from man,
even so
man also comes
through woman;
but all things
are from God.
- 11 Nevertheless,
- a. Is it proper for a woman to pray to God with her head uncovered? 11:13
b. Is it proper for a man to have long hair? 11:14
c. What has God given to woman for a covering? 11:15
d. What does Paul say about anyone who seems to be contentious about this matter? 11:16
- 13 Judge among yourselves.
Is it proper
for a woman
to pray to God
with her head uncovered? - 14 Does not even
nature itself teach you
that if a man has long hair,
it is a dishonor to him? - 15 But if a woman has long hair,
it is a glory to her;
for her hair is given to her for a covering. - 16 But if anyone seems to be contentious,
we have no such custom,
nor do the churches of God.
- 13 Judge among yourselves.
- a. When they came together was it for the better or for the worse? 11:17
b. What did Paul hear about divisions when they came together? 11:18
c. How were those who were approved to be recognized? 11:19
- 17 Now in giving these instructions
I do not praise you,
since you come together
not for the better
but for the worse. - 18 For first of all,
when you come together as a church,
I hear that there are
divisions among you,
and in part I believe it. - 19 For there must also be
factions among you,
that those who are approved
may be recognized among you.
- 17 Now in giving these instructions
- When they came together, what showed that it was not for the Lord's Supper? 11:21
- 20 Therefore when you
come together
in one place,
it is not to eat
the Lord’s Supper. - 21 For in eating,
each one takes
his own supper
ahead of others;
and one is hungry
and another is drunk.
- 20 Therefore when you
- Where should they eat and drink? 11:22
Who were they bringing shame to? 11:22
Did Paul praise them for what they were doing? 11:22
- 22 What!
Do you not have houses
to eat and drink in?
Or do you despise
the church of God
and
shame those who have nothing?
What shall I say to you?
Shall I praise you in this?
I do not praise you.
- 22 What!
- a. What did Paul receive from the Lord that he delivered to them? 11:23
b. Why was the Lord's body broken? 11:24
c. How are we to do this? 11:24
d. What does the cup represent? 11:25
e. How are we to do this? 11:25
f. As often as we do this, what are we proclaiming until He comes? 11:26
- 23 For I received from the Lord
that which I also delivered to you:
that the Lord Jesus
on the same night
in which He was betrayed
took bread; - 24 and when He had given thanks,
He broke it and said,
“Take, eat;
this is My body
which is broken for you;
do this
in remembrance of Me.” - 25 In the same manner
He also took the cup
after supper, saying,
“This cup is the new covenant
in My blood.
This do,
as often as you drink it,
in remembrance of Me.” - 26 For as often as you
eat this bread
and drink this cup,
you proclaim the Lord’s death
till He comes.
- 23 For I received from the Lord
- a. If you eat this bread or drink this cup of the Lord in an unworthy manner, what will you be guilty of? 11:27
b. Why must you examine yourself? 11:28-29
c. Why were many among them, sick or asleep (dead)? 11:30
d. If we would judge ourselved, what would not happen? 11:31
e. Why are we chastened? 11:32
- 27 Therefore whoever
eats this bread
or drinks this cup
of the Lord
in an unworthy manner
will be guilty of the body
and blood of the Lord. - 28 But let a man examine himself,
and so let him eat
of the bread
and drink of the cup. - 29 For he who eats and drinks
in an unworthy manner
eats and drinks judgment
to himself,
not discerning
the Lord’s body. - 30 For this reason
many are weak
and sick among you,
and many sleep. - 31 For if we would judge ourselves,
we would not be judged. - 32 But when we are judged,
we are chastened by the Lord,
that we may not be condemned
with the world.
- 27 Therefore whoever
- a. When we come together, who are we to wait for? 11:33
b. If anyone is hungry, where should they eat? 11:34
c. When did Paul tell them that he would set the rest in order? 11:34
- 33 Therefore, my brethren,
when you come together to eat,
wait for one another. - 34 But if anyone is hungry,
let him eat at home,
lest you come together for judgment.
And the rest I will set in order
when I come.
- 33 Therefore, my brethren,